Friday, April 30, 2004
Futurechurch and Pilla - Pilla and Future Church
Fearful Pilla flips-flops on Futurechurch days before Ad Limina visit with Pope
Early last year, Futurechurch leaders were urging its supporters to support Bishop Pilla:
Were Bishop Pilla to be forced out, we would be leaving ourselves open to a new bishop who would most likely be much more conservative and legalistic given the Bishop appointments that have been made in this papacy. The well-known litmus test for being appointed a bishop under John Paul II is that the person must be opposed to birth control, optional celibacy and women priests. I have this information directly from several bishops who are in positions to know. Bishop Pilla is one of the few remaining "pastoral" bishops who were appointed under Archbishop Jean Jadot. If he doesn't outlast the Pope we can expect to have our next Bishop be less open to lay participation in decision making than Bishop Pilla. It will be a given...and something we need to prepare for, IMHO.
In fact, the relationship between Futurechurch and Bishop Pilla appeared to be one of mutual admiration. Teachers at the bishop's seminary are active supporters of Futurechurch. The national headquarters for Futurechurch resides on diocesan property. Last month, in March of 2004, a Futurechurch event was even advertised in the parish bulletin of St. John's Cathedral:
http://www.saveourchurch.org/cathbishotten.pdf
---
(Note the shared address below:)
From http://www.futurechurch.org/ :
FutureChurch
15800 Montrose Avenue
Cleveland, Ohio 44111 USA
Phone: 216.228.0869 | Fax: 216.228.4872
E-mail: info@futurechurch.org
_______________________________
From http://www.cleveland.catholicnet.com/parish/stmark/
St. Mark Church
15800 Montrose Avenue
Cleveland, Ohio 44111
E-mail: doughk@aol.com
Rev. Doug Koesel, Pastor
---
So why the sudden announcement from the diocese that Futurechurch "promote(s) an agenda that is not consistent with the teachings of the Roman Catholic Church," and that the group's activities are "not appropriate" at church institutions or facilities?
Afterall, Catholic bloggers like Domenico Bettinelli, Mark Shea, and Kevin Miller have been very outspoken about Pilla's failure to act on the Futurechurch issue as have been the so-called Freepers at freerepublic.com. The organization "Save our Church" was formed in Cleveland for the sole purpose of exposing Futurechurch.
So why did Bishop Pilla finally take action?
The answer appears on the Diocese of Cleveland website today, less than two weeks after the stunning Futurechurch announcement. It is time for Bishop Pilla's ad limina visit with the Pope! Bishop Pilla certainly knows that for months now folks have been writing Rome and influential Cardinals about the state of the Cleveland Diocese. Bishop Pilla's lasty second acknowledgment of the heritcal ways of Futurechurch is a "Hail Mary" pass attempt. Will Pope John Paul II by this belated attempt by Bishop Pilla to paint himself as an orthodox Catholic Bishop?
Let us hope not. After all, the Rainbow Gay Pride Flag still flies on Bishop Pilla's website.
http://www.dioceseofcleveland.org/gayandlesbianfamilyministry/contact_us/index.htm
Here is today's announcement by the Diocese of Cleveland - Pope Do Not Be Fooled:
http://www.dioceseofcleveland.org/news/bishopstovatican.htm
IT’S THAT TIME AGAIN …
Bishops from Ohio and Michigan are traveling to Rome for
“ad limina” meetings with Vatican officials and with the Pope
It’s a trip they make
every five years and it’s that time again for the bishops that oversee the
dioceses in what’s known as U.S. Region 6 (Michigan and Ohio) to meet with Pope
John Paul II and various Vatican officials for ad limina meetings. The Most
Reverend Anthony M. Pilla, Bishop of Cleveland and his brother bishops from Ohio
and Michigan will visit Rome from May 1-8 to make themselves available to the
offices of the Holy See to report on the state of their respective dioceses.
This will be the fifth time that Bishop Pilla has participated in these meetings
each time representing the Cleveland diocese.
These regularly scheduled
meetings follow the submission of detailed statistical information from each
diocese that the Holy See requires in what is known as the diocesan Quinquennial
Report. The visits give Vatican officials the opportunity to dialogue with
bishops directly regarding information appearing within the reports. It also
allows the bishops the opportunity to explain to Vatican officials about the
major activities going on within their dioceses.
|
Fearful Pilla flips-flops on Futurechurch days before Ad Limina visit with Pope
Early last year, Futurechurch leaders were urging its supporters to support Bishop Pilla:
Were Bishop Pilla to be forced out, we would be leaving ourselves open to a new bishop who would most likely be much more conservative and legalistic given the Bishop appointments that have been made in this papacy. The well-known litmus test for being appointed a bishop under John Paul II is that the person must be opposed to birth control, optional celibacy and women priests. I have this information directly from several bishops who are in positions to know. Bishop Pilla is one of the few remaining "pastoral" bishops who were appointed under Archbishop Jean Jadot. If he doesn't outlast the Pope we can expect to have our next Bishop be less open to lay participation in decision making than Bishop Pilla. It will be a given...and something we need to prepare for, IMHO.
In fact, the relationship between Futurechurch and Bishop Pilla appeared to be one of mutual admiration. Teachers at the bishop's seminary are active supporters of Futurechurch. The national headquarters for Futurechurch resides on diocesan property. Last month, in March of 2004, a Futurechurch event was even advertised in the parish bulletin of St. John's Cathedral:
http://www.saveourchurch.org/cathbishotten.pdf
---
(Note the shared address below:)
From http://www.futurechurch.org/ :
FutureChurch
15800 Montrose Avenue
Cleveland, Ohio 44111 USA
Phone: 216.228.0869 | Fax: 216.228.4872
E-mail: info@futurechurch.org
_______________________________
From http://www.cleveland.catholicnet.com/parish/stmark/
St. Mark Church
15800 Montrose Avenue
Cleveland, Ohio 44111
E-mail: doughk@aol.com
Rev. Doug Koesel, Pastor
---
So why the sudden announcement from the diocese that Futurechurch "promote(s) an agenda that is not consistent with the teachings of the Roman Catholic Church," and that the group's activities are "not appropriate" at church institutions or facilities?
Afterall, Catholic bloggers like Domenico Bettinelli, Mark Shea, and Kevin Miller have been very outspoken about Pilla's failure to act on the Futurechurch issue as have been the so-called Freepers at freerepublic.com. The organization "Save our Church" was formed in Cleveland for the sole purpose of exposing Futurechurch.
So why did Bishop Pilla finally take action?
The answer appears on the Diocese of Cleveland website today, less than two weeks after the stunning Futurechurch announcement. It is time for Bishop Pilla's ad limina visit with the Pope! Bishop Pilla certainly knows that for months now folks have been writing Rome and influential Cardinals about the state of the Cleveland Diocese. Bishop Pilla's lasty second acknowledgment of the heritcal ways of Futurechurch is a "Hail Mary" pass attempt. Will Pope John Paul II by this belated attempt by Bishop Pilla to paint himself as an orthodox Catholic Bishop?
Let us hope not. After all, the Rainbow Gay Pride Flag still flies on Bishop Pilla's website.
http://www.dioceseofcleveland.org/gayandlesbianfamilyministry/contact_us/index.htm
Here is today's announcement by the Diocese of Cleveland - Pope Do Not Be Fooled:
http://www.dioceseofcleveland.org/news/bishopstovatican.htm
IT’S THAT TIME AGAIN …
Bishops from Ohio and Michigan are traveling to Rome for
“ad limina” meetings with Vatican officials and with the Pope
It’s a trip they make
every five years and it’s that time again for the bishops that oversee the
dioceses in what’s known as U.S. Region 6 (Michigan and Ohio) to meet with Pope
John Paul II and various Vatican officials for ad limina meetings. The Most
Reverend Anthony M. Pilla, Bishop of Cleveland and his brother bishops from Ohio
and Michigan will visit Rome from May 1-8 to make themselves available to the
offices of the Holy See to report on the state of their respective dioceses.
This will be the fifth time that Bishop Pilla has participated in these meetings
each time representing the Cleveland diocese.
These regularly scheduled
meetings follow the submission of detailed statistical information from each
diocese that the Holy See requires in what is known as the diocesan Quinquennial
Report. The visits give Vatican officials the opportunity to dialogue with
bishops directly regarding information appearing within the reports. It also
allows the bishops the opportunity to explain to Vatican officials about the
major activities going on within their dioceses.
Often during these visits, Vatican officials will raise specific issues with the
visiting bishops. Recently, Australian bishops were asked to stress to the
faithful the importance of keeping Sunday (the Lord’s Day) holy. Their concern
is that Australian Catholics are putting sports events, recreational activities,
and work ahead of weekly Mass attendance and resting on the Lord’s Day.
The visit will also be a
time for the bishops to celebrate liturgy at all of the major basilicas for the
people of their dioceses. Highlighting the trip, the bishops will have the
opportunity to meeting directly with Pope John Paul II. In recent years these
opportunities for meetings with the Holy Father have become more limited in
frequency and duration because of the Pope’s declining health.
Tuesday, April 13, 2004
Diocese of Cleveland Urges Local Catholics to “Celebrate and Honor” Leading Abortion Activists
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A few years ago, the Diocese of Cleveland sought to give a $30,000 Campaign for Human Development grant to an organization linked to the National Abortion Rights Action League. (See http://www.cwnews.com/news/viewstory.cfm?recnum=15930 ) Only after it became national news and thousands of Catholics voiced their outrage to the diocese was the grant withdrawn.
Was it an accident? Did the Diocese with a rainbow Gay Pride flag on its website simply not know that it was indirectly attempting to subsidize the billion dollar abortion industry with money from faithful parishioners?
Well, if the current message on its website is any indication, it was likely no accident.
Currently, on the Diocese of Cleveland website, female Cleveland Catholics are urged to “celebrate and honor” some of the leading pro-abortion activists in the country. (See http://www.dioceseofcleveland.org/parishlife/women/Voiceandvisibility.htm )The website states as follows:
Join the women of the United States in recognizing the role of women in history. Celebrate and honor the recipients of this year’s awards: Sarah Buel, Edna Campbell, Jill Ker Conway, Marian Wright Edelman, Maxine Hong Kingston, Susan Love, Vilma Martinez, Leslie Marmon Silko.
Many of you will recognize immediately the name of longtime friend of Hillary Clinton, Marian Wright Edelman. According to Randy Engel in an article appearing on the American Life League website:
We believe that both Marian Wright Edelman and the Children's Defense Fund stand in direct contradiction to everything the Catholic Church holds and teaches on major family life issues including fornication, contraception, abortion, and family life policies.
Some of the others we are being asked to “celebrate and honor” are just as bad. One of the others, a Dr. Susan Love, recently said the following concerning the well –established link between abortion and breast cancer:
Should you be concerned? Yes, not about breast cancer risk, but about the way in which anti-abortion groups are exploiting women's fear of breast cancer.
In an article in Harvard Magazine, Jill Ker Conway describes as someone who “values freedom of choice.” The article goes on to quote Conway:
Blaming the Puritan legacy for people's discomfort with homoeroticism, and further noting the long existence of homosexuality, Conway essentially told complainants "that this is a fact of life." Although this seldom satisfied homophobes, Conway asserted her presidential conviction that adult women can make their own decisions about sexuality, about education, and about their futures.
Monday, April 12, 2004
Answering Scandal with Personal Holiness
A homily delivered at Espirito Santo parish in Fall River, MA on the Fourth Sunday of OT, Year A Zeph 2:3, 3:12-13; 1Cor1:26-31; Mt 5:1-12
The headlines this past week did not focus on the Patriots' march to the Super Bowl, or on who would QB, Drew or Tom, or even on the President's state of the union address and his comment that there are many Al-Qaeda operatives in the US like "ticking time-bombs." None of these was the top story.
The headlines were captured by the very sad news that perhaps up to seventy priests in the Archdiocese of Boston have abused young people whom they were consecrated to serve. It's a huge scandal, one that many people who have long disliked the Church because of one of her moral or doctrinal teachings are using as an issue to attack the Church as a whole, trying to imply that they were right all along.
Many people have come up to me to talk about it. Many others have wanted to, but I think out of respect and of not wanting to bring up what they thought might be bad news, have refrained, but it was obvious to me that it was on their mind. And so, today, I'd like to tackle the issue head-on. You have a right to it. We cannot pretend as if it didn't exist. And I'd like to discuss what our response should be as faithful Catholics to this terrible scandal.
The first thing we need to do is to understand it from the point of view of our faith in the Lord. Before he chose his first disciples, Jesus went up the mountain all night to pray. He had at the time many followers. He talked to his Father in prayer about whom he would choose to be his twelve apostles, the twelve he would himself form intimately, the twelve whom he would send out to preach the Good News in His name. He gave them power to cast out demons. He gave them power to cure the sick. They watched him work countless miracles. They themselves in His name worked countless others.
Yet, despite all of that, one of them was a traitor. One, who had followed the Lord, who had had his feet washed by the Lord, who had seen him walk on water, raise people from the dead, and forgive sinners, betrayed the Lord. The Gospel tells us that he allowed Satan to enter into Him and then sold the Lord for 30 pieces of silver, handing him over by faking a gesture of love. "Judas," Jesus said to him in the garden of Gethsemane, "Would you betray the Son of Man with a kiss?" Jesus didn't choose Judas to betray him. He chose him to be like all the others. But Judas was always free, and he used his freedom to allow Satan to enter into him, and by his betrayal, ended up getting Jesus crucified and executed.
So right from the first twelve that Jesus himself chose, one was a terrible traitor. SOMETIMES GOD'S CHOSEN ONES BETRAY HIM. That's a fact that we have to confront. It's a fact that the early Church confronted. If the scandal caused by Judas was all the members of the early Church focused on, the Church would have been finished before it even started to grow. Instead, the Church recognized that you don't judge something by those who don't live it, but by those who do.
Instead of focusing on the one who betrayed, they focused on the other eleven, on account of whose work, preaching, miracles, and love for Christ, we are here today. It's on account of the other eleven — all of whom except St. John was martyred for Christ and for the Gospel they were willing to give their lives to proclaim to us — that we ever heard the saving word of God, that we ever received the sacraments of eternal life.
We're confronted by the same reality today. We can focus on those who betrayed the Lord, those who abused rather than loved those whom they were called to serve, or we can focus, like the early Church did, on the others, on those who have remained faithful, those priests who are still offering their lives to serve Christ and to serve you out of love. The media almost never focuses on the good "eleven," the ones whom Jesus has chosen who remain faithful, who live lives of quiet holiness. But we, the Church, must keep the terrible scandal that we've witnessed in its true and full perspective.
Scandal is unfortunately nothing new for the Church. There have been many times in the history of the Church when the Church was much worse off than it is now. The history of the Church is like a cosine curve, with ups and downs throughout the centuries. At each of the times when the Church hit its low point, God raised up tremendous saints to bring the Church back to its real mission. It's almost as if in those times of darkness, the Light of Christ shone ever more brightly. I'd like to focus a little on a couple of saints whom God raised up in these most difficult times, because their wisdom can really guide us during this difficult time.
St. Francis de Sales was one saint God raised up after the Protestant Reformation. The Protestant Reformation was not principally about theology, about the faith — although theological differences came later — but about morals. There was an Augustinian priest, Martin Luther, who went down to Rome just after the papacy of the most notorious pope in history, Pope Alexander VI.
This pope never taught anything against the faith — the Holy Spirit prevented that — but he was simply a wicked man. He had nine children from six different concubines. He put out contracts against those he considered his enemies. Martin Luther visited Rome just after Alexander VI's papacy and wondered how God could allow such a wicked man to be the visible head of his Church. He went back to Germany and saw all types of moral problems. Priests were living in open relationships with women. Some were trying to profit from selling spiritual goods. There was a terrible immorality among lay Catholics. He was scandalized, as anyone who loved God might have been, by such rampant abuse. So he founded his own Church.
Eventually God raised up many saints to combat this wrong solution and to bring people back to the Church Christ founded. St. Francis de Sales was one of them. At the risk of his life, he went through parts of what is now Switzerland, where the Calvinists were popular, preaching the Gospel with truth and love. Oftentimes he was beaten up on his way and left for dead. Once he was asked to address the situation of the scandal caused by so many of his brother priests. What he said is as important for us today as it was for his listeners then. He didn't pull any punches.
He said, "Those who commit these types of scandals are guilty of the spiritual equivalent of murder," destroying other people's faith in God by their terrible example. But then he warned his listeners, "But I'm here among you to prevent something far worse for you. While those who give scandal are guilty of the spiritual equivalent of murder, those who take scandal — who allow scandals to destroy their faith — are guilty of spiritual suicide." They're guilty, he said, of cutting off their life with Christ, abandoning the source of life in the Sacraments, especially the Eucharist. He went among the people in what is now Switzerland trying to prevent their committing spiritual suicide on account of the scandals. I'm here to preach the same thing to you.
What should our reaction be then? Another great saint who lived in a tremendously difficult time can help us further. The great St. Francis of Assisi lived in the 1200s, which was a time of terrible immorality in central Italy. Priests were setting horrible example. Lay immorality was even worse. St. Francis himself while a young man even gave some scandal to others by his carefree ways. But eventually he was converted back to the Lord, founded the Franciscans, helped God rebuild his Church and became one of the great saints of all time.
Once one of the brothers in the Order of Friars Minor asked him a question. The brother was very sensitive to scandals. "Br. Francis," he said, "What would you do if you knew that the priest celebrating Mass had three concubines on the side?" Francis, without missing a beat, said slowly, "When it came time for Holy Communion, I would go to receive the Sacred Body of my Lord from the priest's anointed hands."
What was Francis getting at? He was getting at a tremendous truth of the faith and a tremendous gift of the Lord. No matter how sinful a priest is, provided that he has the intention to do what the Church does — at Mass, for example, to change bread and wine into Christ's body and blood, or in confession, no matter how sinful he is personally, to forgive the penitent's sins — Christ himself acts through that minister in the sacraments.
Whether Pope John Paul II celebrates the Mass or whether a priest on death row for a felony celebrates Mass, it is Christ who himself acts and gives us His own body and blood. So what Francis was saying in response to the question of his religious brother that he would receive the Sacred Body of His Lord from the priest's anointed hands, is that he was not going to let the wickedness or immorality of the priest lead him to commit spiritual suicide. Christ can still work and does still work even through the most sinful priest. And thank God!
If we were always dependent on the priest's personal holiness, we'd be in trouble. Priests are chosen by God from among men, and they're tempted just like any human being and fall through sin just like any human being. But God knew that from the beginning. Eleven of the first twelve apostles scattered when Christ was arrested, but they came back; one of the twelve sinned in betraying the Lord and sadly never came back. God has essentially made the sacraments "priest-proof," in terms of their personal holiness. No matter how holy they are, or how wicked, provided they have the intention to do what the Church does, then Christ himself acts, just as he acted through Judas when Judas expelled demons and cured the sick.
And so, again, I ask, "What should the response of the Church be to these deeds?" There has been a lot of talk about that in the media. Does the Church have to do a better job in making sure no one with any predisposition toward pedophilia gets ordained? Absolutely. But that would not be enough. Does the Church have to do a better job in handling cases when they are reported? The Church has changed its way of handling these cases, and today they're much better than they were in the 1980s, but they can always be perfected. But even that is not enough. Do we have to do more to support the victims of such abuse? Yes we do, both out of justice and out of love! But not even that is adequate. Cardinal Law has gotten most of the deans of the medical schools in Boston to work on establishing a center for the prevention of child abuse, which is something that we should all support. But not even that is a sufficient response.
The only adequate response to this terrible scandal, the only fully Catholic response to this scandal — as St. Francis of Assisi recognized in the 1200s, as St. Francis de Sales recognized in the 1600s, and as countless other saints have recognized in every century — is HOLINESS! Every crisis that the Church faces, every crisis that the world faces, is a crisis of saints. Holiness is crucial, because it is the real face of the Church.
There are always people — a priest meets them regularly, you probably know several of them — who use excuses for why they don't practice the faith, why they slowly commit spiritual suicide. It can be because a nun was mean to them when they were nine. Or because they don't understand the teaching of the Church on a particular issue. There will doubtless be many people these days — and you will probably meet them — who will say, "Why should I practice the faith, why should I go to Church, since the Church can't be true if God's so-called chosen ones can do the types of things we've been reading about?" This scandal is a huge hanger on which some will try to hang their justification for not practicing the faith. That's why holiness is so important.
They need to find in all of us a reason for faith, a reason for hope, a reason for responding with love to the love of the Lord. The beatitudes which we have in today's Gospel are a recipe for holiness. We all need to live them more. Do priests have to become holier? They sure do. Do religious brothers and sisters have to become holier and give ever greater witness of God and heaven? Absolutely. But all people in the Church do, including lay people! We all have the vocation to be holy and this crisis is a wake-up call.
It's a tough time to be a priest today. It's a tough time to be a Catholic today. But it's also a great time to be a priest and a great time to be a Catholic. Jesus says in the beatitudes we heard today, "Blessed are you when they insult you and persecute you and utter every kind of slander against you falsely because of me. Be glad and rejoice, for your reward in heaven is great." I've been experiencing that beatitude first hand, as some priests I know have as well. Earlier this week, when I finished up my exercise at a local gym, I was coming out of the locker room dressed in my black clerical garb. A mother, upon seeing me, immediately and hurriedly moved her children out of the way and shielded them from me as I was passing. She looked at me as I passed and when I had gone far enough along finally relaxed and let her children go — as if I would have attacked her children in the middle of the afternoon at a health club!
But while we all might have to suffer such insults and slander falsely on account of Christ, we should indeed rejoice. It's a great time to be a Christian, because this is a time in which God really needs us to show off his true face. In bygone days in America, the Church was respected. Priests were respected. The Church had a reputation for holiness and goodness. It's not so any more.
One of the greatest Catholic preachers in American history, Bishop Fulton J. Sheen, used to say, that he preferred to live in times when the Church has suffered rather than thrived, when the Church had to struggle, when the Church had to go against the culture. It was a time for real men and real women to stand up and be counted. "Even dead bodies can float downstream," he used to say, pointing that many people can coast when the Church is respected, "but it takes a real man, a real woman, to swim against the current."
How true that is! It takes a real man and a real woman to stand up now and swim against the current that is flowing against the Church. It takes a real man and a real woman to recognize that when swimming against the flood of criticism, you're safest when you stay attached to the Rock on whom Christ built his Church. This is one of those times. It's a great time to be a Christian.
Some people are predicting that the Church in this area is in for a rough time, and maybe she is, but the Church will survive, because the Lord will make sure it survives. One of the greatest comeback lines in history happened just about 200 years ago. The French emperor Napoleon was swallowing up countries in Europe with his armies bent on total world domination. He then said to Cardinal Consalvi, "I will destroy your Church." "Je detruirai votre eglise!" The Cardinal said, "No you won't." Napoleon, all 5'2" of him said, "Je detruirai votre eglise!" The Cardinal said with confidence, "No you won't. Not even we have succeeded in doing that!"
If bad popes, immoral priests and thousands of sinners in the Church haven't succeeded in doing so from the inside — he was saying implicitly to the general — how do you think you're going to do it? The Cardinal was pointing to a crucial truth. Christ will never allow his Church to fail. He promised that the gates of hell wouldn't prevail against his Church, that the barque of Peter, the Church sailing through time to its eternal port in heaven, will never capsize, not because those in the boat won't do everything sinfully possible to turn it over, but because Christ, who is in the boat, will never allow it to happen. Christ is still in the boat and he'll never leave it.
The magnitude of this scandal might be such that you may find it difficult to trust priests in the same way you have in the past. That may be so, and that might not be completely a bad thing. But never lose trust in Him! It's His Church. Even if some of those he chose have betrayed him, he will call others who will be faithful, who will serve you with the love with which you deserve to be served, just like after Judas' death, the eleven apostles convened and allowed the Lord to choose someone to take Judas' place, and they chose the man who ended up becoming St. Matthias, who proclaimed the Gospel faithfully until he was martyred for it.
This is a time in which all of us need to focus ever more on holiness. We're called to be saints and how much our society here needs to see this beautiful, radiant face of the Church. You're part of the solution, a crucial part of the solution. And as you come forward today to receive from this priest's anointed hands the sacred Body of your Lord, ask Him to fill you with a real desire for sanctity, a real desire to show off His true face.
One of the reasons why I'm here in front of you as a priest today is because while I younger, I was underimpressed with some of the priests I knew. I would watch them celebrate Mass and almost without any reverence whatsoever drop the Body of the Lord onto the paten, as if they were handling something with little value rather than the Creator and Savior of all, rather than MY Creator and Savior. I remember saying to the Lord, reiterating my desire to be a priest, "Lord, please let me become a priest, so I can treat you like you deserve!" It gave me a great fire to serve the Lord.
Maybe this scandal can allow you to do the same thing. This scandal can be something that can lead you down to the path of spiritual suicide, or it can be something that can inspire you to say, finally, "I want to become a saint, so that I and the Church can give your name the glory it deserves, so that others might find in you the love and the salvation that I have found." Jesus is with us, as he promised, until the end of time. He's still in the boat.
Just as out of Judas' betrayal, he achieved the greatest victory in world history, our salvation through his passion, death and resurrection, so out of this he may bring, and wants to bring, a new rebirth of holiness, a new Acts of the Apostles for the 21st century, with each of us — and that includes YOU — playing a starring role. Now's the time for real men and women of the Church to stand up. Now's the time for saints. How do you respond?
ACKNOWLEDGEMENT
Fr. Roger J. Landry. "Answering Scandal with Personal Holiness." Unpublished homily.
Reprinted with permission of Fr. Roger J. Landry.
THE AUTHOR
Fr. Roger J. Landry was ordained a priest of the Diocese of Fall River, MA by Bishop Sean O'Malley, OFM Cap., in 1999. After receiving a biology degree from Harvard College, Fr. Landry studied for the priesthood in Maryland, Toronto and for several years in Rome. After his priestly ordination, Bishop O'Malley sent him back to Rome to finish graduate work in moral theology and bioethics. He is presently parochial vicar at Espirito Santo Parish in Fall River Massachusetts and chaplain at Bishop Connolly High School.
Copyright © 2002 Fr. Roger J. Landry
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A homily delivered at Espirito Santo parish in Fall River, MA on the Fourth Sunday of OT, Year A Zeph 2:3, 3:12-13; 1Cor1:26-31; Mt 5:1-12
The headlines this past week did not focus on the Patriots' march to the Super Bowl, or on who would QB, Drew or Tom, or even on the President's state of the union address and his comment that there are many Al-Qaeda operatives in the US like "ticking time-bombs." None of these was the top story.
The headlines were captured by the very sad news that perhaps up to seventy priests in the Archdiocese of Boston have abused young people whom they were consecrated to serve. It's a huge scandal, one that many people who have long disliked the Church because of one of her moral or doctrinal teachings are using as an issue to attack the Church as a whole, trying to imply that they were right all along.
Many people have come up to me to talk about it. Many others have wanted to, but I think out of respect and of not wanting to bring up what they thought might be bad news, have refrained, but it was obvious to me that it was on their mind. And so, today, I'd like to tackle the issue head-on. You have a right to it. We cannot pretend as if it didn't exist. And I'd like to discuss what our response should be as faithful Catholics to this terrible scandal.
The first thing we need to do is to understand it from the point of view of our faith in the Lord. Before he chose his first disciples, Jesus went up the mountain all night to pray. He had at the time many followers. He talked to his Father in prayer about whom he would choose to be his twelve apostles, the twelve he would himself form intimately, the twelve whom he would send out to preach the Good News in His name. He gave them power to cast out demons. He gave them power to cure the sick. They watched him work countless miracles. They themselves in His name worked countless others.
Yet, despite all of that, one of them was a traitor. One, who had followed the Lord, who had had his feet washed by the Lord, who had seen him walk on water, raise people from the dead, and forgive sinners, betrayed the Lord. The Gospel tells us that he allowed Satan to enter into Him and then sold the Lord for 30 pieces of silver, handing him over by faking a gesture of love. "Judas," Jesus said to him in the garden of Gethsemane, "Would you betray the Son of Man with a kiss?" Jesus didn't choose Judas to betray him. He chose him to be like all the others. But Judas was always free, and he used his freedom to allow Satan to enter into him, and by his betrayal, ended up getting Jesus crucified and executed.
So right from the first twelve that Jesus himself chose, one was a terrible traitor. SOMETIMES GOD'S CHOSEN ONES BETRAY HIM. That's a fact that we have to confront. It's a fact that the early Church confronted. If the scandal caused by Judas was all the members of the early Church focused on, the Church would have been finished before it even started to grow. Instead, the Church recognized that you don't judge something by those who don't live it, but by those who do.
Instead of focusing on the one who betrayed, they focused on the other eleven, on account of whose work, preaching, miracles, and love for Christ, we are here today. It's on account of the other eleven — all of whom except St. John was martyred for Christ and for the Gospel they were willing to give their lives to proclaim to us — that we ever heard the saving word of God, that we ever received the sacraments of eternal life.
We're confronted by the same reality today. We can focus on those who betrayed the Lord, those who abused rather than loved those whom they were called to serve, or we can focus, like the early Church did, on the others, on those who have remained faithful, those priests who are still offering their lives to serve Christ and to serve you out of love. The media almost never focuses on the good "eleven," the ones whom Jesus has chosen who remain faithful, who live lives of quiet holiness. But we, the Church, must keep the terrible scandal that we've witnessed in its true and full perspective.
Scandal is unfortunately nothing new for the Church. There have been many times in the history of the Church when the Church was much worse off than it is now. The history of the Church is like a cosine curve, with ups and downs throughout the centuries. At each of the times when the Church hit its low point, God raised up tremendous saints to bring the Church back to its real mission. It's almost as if in those times of darkness, the Light of Christ shone ever more brightly. I'd like to focus a little on a couple of saints whom God raised up in these most difficult times, because their wisdom can really guide us during this difficult time.
St. Francis de Sales was one saint God raised up after the Protestant Reformation. The Protestant Reformation was not principally about theology, about the faith — although theological differences came later — but about morals. There was an Augustinian priest, Martin Luther, who went down to Rome just after the papacy of the most notorious pope in history, Pope Alexander VI.
This pope never taught anything against the faith — the Holy Spirit prevented that — but he was simply a wicked man. He had nine children from six different concubines. He put out contracts against those he considered his enemies. Martin Luther visited Rome just after Alexander VI's papacy and wondered how God could allow such a wicked man to be the visible head of his Church. He went back to Germany and saw all types of moral problems. Priests were living in open relationships with women. Some were trying to profit from selling spiritual goods. There was a terrible immorality among lay Catholics. He was scandalized, as anyone who loved God might have been, by such rampant abuse. So he founded his own Church.
Eventually God raised up many saints to combat this wrong solution and to bring people back to the Church Christ founded. St. Francis de Sales was one of them. At the risk of his life, he went through parts of what is now Switzerland, where the Calvinists were popular, preaching the Gospel with truth and love. Oftentimes he was beaten up on his way and left for dead. Once he was asked to address the situation of the scandal caused by so many of his brother priests. What he said is as important for us today as it was for his listeners then. He didn't pull any punches.
He said, "Those who commit these types of scandals are guilty of the spiritual equivalent of murder," destroying other people's faith in God by their terrible example. But then he warned his listeners, "But I'm here among you to prevent something far worse for you. While those who give scandal are guilty of the spiritual equivalent of murder, those who take scandal — who allow scandals to destroy their faith — are guilty of spiritual suicide." They're guilty, he said, of cutting off their life with Christ, abandoning the source of life in the Sacraments, especially the Eucharist. He went among the people in what is now Switzerland trying to prevent their committing spiritual suicide on account of the scandals. I'm here to preach the same thing to you.
What should our reaction be then? Another great saint who lived in a tremendously difficult time can help us further. The great St. Francis of Assisi lived in the 1200s, which was a time of terrible immorality in central Italy. Priests were setting horrible example. Lay immorality was even worse. St. Francis himself while a young man even gave some scandal to others by his carefree ways. But eventually he was converted back to the Lord, founded the Franciscans, helped God rebuild his Church and became one of the great saints of all time.
Once one of the brothers in the Order of Friars Minor asked him a question. The brother was very sensitive to scandals. "Br. Francis," he said, "What would you do if you knew that the priest celebrating Mass had three concubines on the side?" Francis, without missing a beat, said slowly, "When it came time for Holy Communion, I would go to receive the Sacred Body of my Lord from the priest's anointed hands."
What was Francis getting at? He was getting at a tremendous truth of the faith and a tremendous gift of the Lord. No matter how sinful a priest is, provided that he has the intention to do what the Church does — at Mass, for example, to change bread and wine into Christ's body and blood, or in confession, no matter how sinful he is personally, to forgive the penitent's sins — Christ himself acts through that minister in the sacraments.
Whether Pope John Paul II celebrates the Mass or whether a priest on death row for a felony celebrates Mass, it is Christ who himself acts and gives us His own body and blood. So what Francis was saying in response to the question of his religious brother that he would receive the Sacred Body of His Lord from the priest's anointed hands, is that he was not going to let the wickedness or immorality of the priest lead him to commit spiritual suicide. Christ can still work and does still work even through the most sinful priest. And thank God!
If we were always dependent on the priest's personal holiness, we'd be in trouble. Priests are chosen by God from among men, and they're tempted just like any human being and fall through sin just like any human being. But God knew that from the beginning. Eleven of the first twelve apostles scattered when Christ was arrested, but they came back; one of the twelve sinned in betraying the Lord and sadly never came back. God has essentially made the sacraments "priest-proof," in terms of their personal holiness. No matter how holy they are, or how wicked, provided they have the intention to do what the Church does, then Christ himself acts, just as he acted through Judas when Judas expelled demons and cured the sick.
And so, again, I ask, "What should the response of the Church be to these deeds?" There has been a lot of talk about that in the media. Does the Church have to do a better job in making sure no one with any predisposition toward pedophilia gets ordained? Absolutely. But that would not be enough. Does the Church have to do a better job in handling cases when they are reported? The Church has changed its way of handling these cases, and today they're much better than they were in the 1980s, but they can always be perfected. But even that is not enough. Do we have to do more to support the victims of such abuse? Yes we do, both out of justice and out of love! But not even that is adequate. Cardinal Law has gotten most of the deans of the medical schools in Boston to work on establishing a center for the prevention of child abuse, which is something that we should all support. But not even that is a sufficient response.
The only adequate response to this terrible scandal, the only fully Catholic response to this scandal — as St. Francis of Assisi recognized in the 1200s, as St. Francis de Sales recognized in the 1600s, and as countless other saints have recognized in every century — is HOLINESS! Every crisis that the Church faces, every crisis that the world faces, is a crisis of saints. Holiness is crucial, because it is the real face of the Church.
There are always people — a priest meets them regularly, you probably know several of them — who use excuses for why they don't practice the faith, why they slowly commit spiritual suicide. It can be because a nun was mean to them when they were nine. Or because they don't understand the teaching of the Church on a particular issue. There will doubtless be many people these days — and you will probably meet them — who will say, "Why should I practice the faith, why should I go to Church, since the Church can't be true if God's so-called chosen ones can do the types of things we've been reading about?" This scandal is a huge hanger on which some will try to hang their justification for not practicing the faith. That's why holiness is so important.
They need to find in all of us a reason for faith, a reason for hope, a reason for responding with love to the love of the Lord. The beatitudes which we have in today's Gospel are a recipe for holiness. We all need to live them more. Do priests have to become holier? They sure do. Do religious brothers and sisters have to become holier and give ever greater witness of God and heaven? Absolutely. But all people in the Church do, including lay people! We all have the vocation to be holy and this crisis is a wake-up call.
It's a tough time to be a priest today. It's a tough time to be a Catholic today. But it's also a great time to be a priest and a great time to be a Catholic. Jesus says in the beatitudes we heard today, "Blessed are you when they insult you and persecute you and utter every kind of slander against you falsely because of me. Be glad and rejoice, for your reward in heaven is great." I've been experiencing that beatitude first hand, as some priests I know have as well. Earlier this week, when I finished up my exercise at a local gym, I was coming out of the locker room dressed in my black clerical garb. A mother, upon seeing me, immediately and hurriedly moved her children out of the way and shielded them from me as I was passing. She looked at me as I passed and when I had gone far enough along finally relaxed and let her children go — as if I would have attacked her children in the middle of the afternoon at a health club!
But while we all might have to suffer such insults and slander falsely on account of Christ, we should indeed rejoice. It's a great time to be a Christian, because this is a time in which God really needs us to show off his true face. In bygone days in America, the Church was respected. Priests were respected. The Church had a reputation for holiness and goodness. It's not so any more.
One of the greatest Catholic preachers in American history, Bishop Fulton J. Sheen, used to say, that he preferred to live in times when the Church has suffered rather than thrived, when the Church had to struggle, when the Church had to go against the culture. It was a time for real men and real women to stand up and be counted. "Even dead bodies can float downstream," he used to say, pointing that many people can coast when the Church is respected, "but it takes a real man, a real woman, to swim against the current."
How true that is! It takes a real man and a real woman to stand up now and swim against the current that is flowing against the Church. It takes a real man and a real woman to recognize that when swimming against the flood of criticism, you're safest when you stay attached to the Rock on whom Christ built his Church. This is one of those times. It's a great time to be a Christian.
Some people are predicting that the Church in this area is in for a rough time, and maybe she is, but the Church will survive, because the Lord will make sure it survives. One of the greatest comeback lines in history happened just about 200 years ago. The French emperor Napoleon was swallowing up countries in Europe with his armies bent on total world domination. He then said to Cardinal Consalvi, "I will destroy your Church." "Je detruirai votre eglise!" The Cardinal said, "No you won't." Napoleon, all 5'2" of him said, "Je detruirai votre eglise!" The Cardinal said with confidence, "No you won't. Not even we have succeeded in doing that!"
If bad popes, immoral priests and thousands of sinners in the Church haven't succeeded in doing so from the inside — he was saying implicitly to the general — how do you think you're going to do it? The Cardinal was pointing to a crucial truth. Christ will never allow his Church to fail. He promised that the gates of hell wouldn't prevail against his Church, that the barque of Peter, the Church sailing through time to its eternal port in heaven, will never capsize, not because those in the boat won't do everything sinfully possible to turn it over, but because Christ, who is in the boat, will never allow it to happen. Christ is still in the boat and he'll never leave it.
The magnitude of this scandal might be such that you may find it difficult to trust priests in the same way you have in the past. That may be so, and that might not be completely a bad thing. But never lose trust in Him! It's His Church. Even if some of those he chose have betrayed him, he will call others who will be faithful, who will serve you with the love with which you deserve to be served, just like after Judas' death, the eleven apostles convened and allowed the Lord to choose someone to take Judas' place, and they chose the man who ended up becoming St. Matthias, who proclaimed the Gospel faithfully until he was martyred for it.
This is a time in which all of us need to focus ever more on holiness. We're called to be saints and how much our society here needs to see this beautiful, radiant face of the Church. You're part of the solution, a crucial part of the solution. And as you come forward today to receive from this priest's anointed hands the sacred Body of your Lord, ask Him to fill you with a real desire for sanctity, a real desire to show off His true face.
One of the reasons why I'm here in front of you as a priest today is because while I younger, I was underimpressed with some of the priests I knew. I would watch them celebrate Mass and almost without any reverence whatsoever drop the Body of the Lord onto the paten, as if they were handling something with little value rather than the Creator and Savior of all, rather than MY Creator and Savior. I remember saying to the Lord, reiterating my desire to be a priest, "Lord, please let me become a priest, so I can treat you like you deserve!" It gave me a great fire to serve the Lord.
Maybe this scandal can allow you to do the same thing. This scandal can be something that can lead you down to the path of spiritual suicide, or it can be something that can inspire you to say, finally, "I want to become a saint, so that I and the Church can give your name the glory it deserves, so that others might find in you the love and the salvation that I have found." Jesus is with us, as he promised, until the end of time. He's still in the boat.
Just as out of Judas' betrayal, he achieved the greatest victory in world history, our salvation through his passion, death and resurrection, so out of this he may bring, and wants to bring, a new rebirth of holiness, a new Acts of the Apostles for the 21st century, with each of us — and that includes YOU — playing a starring role. Now's the time for real men and women of the Church to stand up. Now's the time for saints. How do you respond?
ACKNOWLEDGEMENT
Fr. Roger J. Landry. "Answering Scandal with Personal Holiness." Unpublished homily.
Reprinted with permission of Fr. Roger J. Landry.
THE AUTHOR
Fr. Roger J. Landry was ordained a priest of the Diocese of Fall River, MA by Bishop Sean O'Malley, OFM Cap., in 1999. After receiving a biology degree from Harvard College, Fr. Landry studied for the priesthood in Maryland, Toronto and for several years in Rome. After his priestly ordination, Bishop O'Malley sent him back to Rome to finish graduate work in moral theology and bioethics. He is presently parochial vicar at Espirito Santo Parish in Fall River Massachusetts and chaplain at Bishop Connolly High School.
Copyright © 2002 Fr. Roger J. Landry
WAFFLES
From today's leftwing USA Today:
Some jokers who don't like the Democratic presidential candidate are trying to make his campaign Web site, johnkerry.com, the first answer to a search of the word "waffles" on Google, the No. 1 Internet search engine.
They've nearly succeeded on the No. 2 search engine, Yahoo. By Sunday, eight days after the prank began, johnkerry.com was listed second among 703,000 results of a Yahoo search of the word "waffles."
At the No. 3 search engine, MSN Search, johnkerry.com was also the second Web page result of a search Sunday for "waffles."
On Google, johnkerry.com was not in the top 1,000 of the 556,000 results of a search for "waffles."
Authorities on search engines say the joke's quick impact on Yahoo and MSN, though, is a sign that the campaign is working and that Google will be affected soon.
And here's a link to the guy who started it all:
http://esoteric-diatribe.blogspot.com/
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From today's leftwing USA Today:
Some jokers who don't like the Democratic presidential candidate are trying to make his campaign Web site, johnkerry.com, the first answer to a search of the word "waffles" on Google, the No. 1 Internet search engine.
They've nearly succeeded on the No. 2 search engine, Yahoo. By Sunday, eight days after the prank began, johnkerry.com was listed second among 703,000 results of a Yahoo search of the word "waffles."
At the No. 3 search engine, MSN Search, johnkerry.com was also the second Web page result of a search Sunday for "waffles."
On Google, johnkerry.com was not in the top 1,000 of the 556,000 results of a search for "waffles."
Authorities on search engines say the joke's quick impact on Yahoo and MSN, though, is a sign that the campaign is working and that Google will be affected soon.
And here's a link to the guy who started it all:
http://esoteric-diatribe.blogspot.com/
